Chenrezig: Die Welt mit Mitgefühl betrachten - Vortrag Teil 2/2

Chenrezig: Die Welt mit Mitgefühl betrachten - Vortrag Teil 1/2

Ermächtigung Chenrezig: Die Welt mit Mitgefühl betrachten

Vortrag | Akshobhya: Geduld für eine friedliche Welt Teil 2 / 2

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

Vortrag | Akshobhya: Geduld für eine friedliche Welt Teil 1 / 2

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

Ermächtigung Akshobhya: Geduld für eine friedliche Welt

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

Chenrezig: Viewing the World with Compassion Part 2/2

Chenrezig is the embodiment of all the buddhas’ compassion and love. The literal translation of his name means “The One Who Beholds With Loving Eyes”. Chenrezig’s brilliant white body represents the luminosity of primordial wisdom, the spark of enlightenment. The practice of Chenrezig consists of closing the gap between the practitioner and the practice, so there is no difference between the person meditating and the love and compassion they are cultivating. In the end, this distance completely disappears so that the practitioner becomes the very nature of love and compassion.

Chenrezig: Viewing the World with Compassion Part 1/2

Chenrezig is the embodiment of all the buddhas’ compassion and love. The literal translation of his name means “The One Who Beholds With Loving Eyes”. Chenrezig’s brilliant white body represents the luminosity of primordial wisdom, the spark of enlightenment. The practice of Chenrezig consists of closing the gap between the practitioner and the practice, so there is no difference between the person meditating and the love and compassion they are cultivating. In the end, this distance completely disappears so that the practitioner becomes the very nature of love and compassion.

Chenrezig Empowerment

Chenrezig is the embodiment of all the buddhas’ compassion and love. The literal translation of his name means “The One Who Beholds With Loving Eyes”. Chenrezig’s brilliant white body represents the luminosity of primordial wisdom, the spark of enlightenment. The practice of Chenrezig consists of closing the gap between the practitioner and the practice, so there is no difference between the person meditating and the love and compassion they are cultivating. In the end, this distance completely disappears so that the practitioner becomes the very nature of love and compassion.

Akshobhya: Patience For A Peaceful World Part 2 / 2

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

Akshobhya: Patience For A Peaceful World Part 1 / 2

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

Akshobhya Empowerment

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

大悲观世音菩萨：慈悲看世界 2/2

Chenrezig is the embodiment of all the buddhas’ compassion and love. The literal translation of his name means “The One Who Beholds With Loving Eyes”. Chenrezig’s brilliant white body represents the luminosity of primordial wisdom, the spark of enlightenment. The practice of Chenrezig consists of closing the gap between the practitioner and the practice, so there is no difference between the person meditating and the love and compassion they are cultivating. In the end, this distance completely disappears so that the practitioner becomes the very nature of love and compassion.

大悲观世音菩萨：慈悲看世界 1/2

Chenrezig is the embodiment of all the buddhas’ compassion and love. The literal translation of his name means “The One Who Beholds With Loving Eyes”. Chenrezig’s brilliant white body represents the luminosity of primordial wisdom, the spark of enlightenment. The practice of Chenrezig consists of closing the gap between the practitioner and the practice, so there is no difference between the person meditating and the love and compassion they are cultivating. In the end, this distance completely disappears so that the practitioner becomes the very nature of love and compassion.

观音菩萨灌顶

Chenrezig is the embodiment of all the buddhas’ compassion and love. The literal translation of his name means “The One Who Beholds With Loving Eyes”. Chenrezig’s brilliant white body represents the luminosity of primordial wisdom, the spark of enlightenment. The practice of Chenrezig consists of closing the gap between the practitioner and the practice, so there is no difference between the person meditating and the love and compassion they are cultivating. In the end, this distance completely disappears so that the practitioner becomes the very nature of love and compassion.

不动佛：培养耐心世界和平 法王开示 （二）

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

不动佛：培养耐心世界和平 法王开示 （一）

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.

不动佛灌顶

To be unshakeable and imperturbable – i.e. not to let oneself be overwhelmed by strong emotions – is difficult for each of us. Nevertheless, meditating on Akshobhya can help us to develop the courage to overcome our anger from the very root and to coat ourselves with an “armor of patience”. The purpose and essence of Akshobhya meditation consists in changing our reaction towards aggression and violence. It means to develop patience rather than responding with violence, to let oneself be guided by love and compassion and thereby improve the situation for ourselves and others. This is more important than ever in the face of our technologized and globalized world in which all negative emotions and actions can have high negative impacts and lead to tremendous effects.